Biblical Studies

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”  So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:26-27 ESV) What does it mean that God created man in his own image? Lesslie Newbigin (1909--1998), British theologian and missionary to India, wrote in answer to this question,   "All will agree that this is one of the fundamental texts of the Bible. Let us consider it somewhat closely. What is meant by 'The Image of God'? It is obvious that we do not mean that man's outward appearance is the same as God's. God has no outward appearance. God is Spirit; man is spirit and body. But it is noteworthy that the Scripture does not say that God created man's spirit in the image of His own Spirit, but si

"For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me." (Galatians 2:19-20 ESV) I've finished reading again Paul's Epistle to the Galatians -- and what a wonderful charter of freedom it is for the Christian! I've been helped with two companion studies. They are The Origin of Paul's Religion , by J. Gresham Machen (1921), and Paul: Apostle of the Heart Set Free , by F. F. Bruce (1977). Here are just a few highlights from each...  "One fundamental feature of the experience has too often been forgotten—the appearance on the road to Damascus [Acts 9] was the appearance of a person. Sometimes the event has been regarded merely as a supernatural interposition of God intended to produce belief in the fact of the resurrection, as merely a sign. Undoubt

I'm once again appreciating the rich contribution that J. Gresham Machen (1881-1937) has made both in New Testament studies and in apologetics. Born in Baltimore, Maryland, he was educated at Johns Hopkins, Princeton University and Seminary, Marburg, and Gottingen. Ordained in 1914, he taught New Testament at Princeton Seminary from 1906 to 1929. He, along with others, founded Westminster Theological Seminary (in Philadelphia, PA) and served as president and professor of NT until his death in 1937.  Among his most significant publications are Christianity and Liberalism (1923), What is Faith? (1925), The Origin of Paul's Religion (1927); and The Virgin Birth of Christ (1930). His popular radio messages have been published in book form as Things Unseen in 2020 by Westminster Seminary Press. Below are some random highlights from my past reading in Machen's books.  From Christianity and Liberalism (1923) “The truth is that the life-purpose of Jesus discovered by modern li

My heart is empty.  All the fountains that should run  With longing, are in me Dried up. In all my countryside there is not one  That drips to find the sea. I have no care for anything thy love can grant  Except the moment's vain And hardly noticed filling of the moment's want  And to be free from pain. Oh, thou that art unwearying, that dost neither sleep  Nor slumber, who didst take All care for Lazarus in the careless tomb, oh keep Watch for me till I wake. If thou think for me that I cannot think, if thou Desire for me what I  Cannot desire, my soul's interior Form, though now  Deep-buried, will not die, -- No more than the insensible dropp'd seed which grows Through winter ripe for birth  Because, while it forgets, the heaven remembering throws  Sweet influence still on earth, -- Because the heaven, moved moth-like by thy beauty, goes Still turning round the earth.   C. S. Lewis, The Pilgrim's Regress (1932) Image credit: sculpture by Spe

In our adult Sunday school class, we are studying the book of Esther. Here's a timeline for that period... And here is a reading guide for Ezra, Nehemiah, and Esther.  

When I came to faith in Jesus Christ in 1971, one of the early encouragements that I received was learning about the many prophecies in the Old Testament that testified to the coming Messiah, our Lord Jesus.  Along with teaching regarding the reliable eyewitness accounts of the New Testament apostles, I was realizing that my trust in Christ was not based upon a psychological mood or wish fulfillment. ( Frankly, at first, I did not wish to be changed in the way Jesus would bring changes... ) My faith was resting on historical events and upon prophetic witness.  In his Pensées, Section 11 (The Prophecies), Blaise Pascal (above) writes that it is one thing for a person, one individual, to make predictions before an event takes place, and quite another for many different individuals to make a variety of predictions over centuries of time, all of which are all fulfilled in turn. He writes...  When I see the blindness and the wretchedness of man, when I regard the whole silent universe, and